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Cancelling the Marula Arts Festival is a costly overcorrection

Festivals: economic lifelines, not luxuries

By Ngerezah Netshifhefhe • 19 February 2026
Cancelling the Marula Arts Festival is a costly overcorrection

Canceling the Marula Arts Festival to fund flood relief, while seemingly compassionate, creates a "second disaster" for the fragile arts sector. This diversion of funds sets a dangerous precedent, damaging livelihoods and local economies dependent on such events.

The cancellation of the Marula Arts Festival has been framed as a humanitarian response to the recent floods that have devastated communities, destroyed homes and wiped out livelihoods. Compassion in times of crisis is necessary and noble. There is no dispute about the urgency of supporting flood victims or the responsibility of the state and society to respond decisively.

However, redirecting arts funding by cutting or cancelling the Marula Arts Festival is a far-fetched and emotionally driven reaction that risks creating a second disaster — this time within the cultural economy.

The arts sector in South Africa is already under severe strain. Opportunities for artists, technical practitioners and cultural workers are limited, irregular and poorly funded. Festivals such as Marula are not luxuries; they are economic lifelines. They provide income for performers, sound engineers, stage managers, lighting technicians, designers, vendors, caterers, transport operators and accommodation providers. When the festival is cancelled, the ripple effect is immediate and damaging.

It is also important to consider the local economy. The Marula Arts Festival attracts patrons who spend money in the host town, supporting small businesses that depend on the annual influx. In an already depressed economy, removing this activity does not ease suffering; it compounds it.

The argument that arts funding should be diverted because of a humanitarian crisis sets a dangerous precedent. Other disciplines and sectors with far larger budgets can absorb emergency reallocations without collapsing. The arts cannot. Marula comes once a year. Missing one edition effectively creates a two-year gap in opportunity, momentum and income for those who rely on it. For a fragile sector, that gap is not symbolic; it is catastrophic.

Humanitarian response and cultural development should not be positioned as competing priorities. Flood victims deserve urgent support, but artists and cultural workers also deserve protection from policy decisions that treat their livelihoods as expendable. Both can — and should — be addressed through thoughtful planning rather than reactionary cuts.

If we accept that cancelling arts programmes is an acceptable solution in times of crisis, the arts will always be the first to fall. That is not solidarity. It is short-sighted. The real challenge is to respond to disaster without sacrificing an entire sector that is already fighting for survival.

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